Kachare ki samasya

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Kachare ki samasya

Paryavaran par nibandh paryavaran nibandh 1 shabd vatavaran ek prakrtik parivesh hai jo prthvi namak is grah par jivan ko vikasit, poshit aur nasht hone mein madad karata hai.

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Prakrtik vatavaran prthvi par jivan ke astitv mein ek badi bhumika nibhata hai aur yah manushyon, pashuon aur any jivit chijo ko badhane aur svabhavik rup se vikasit hone mein madad karata hai. Lekin manushy ke kuchh bure aur svarthi gatividhiyon ke karan hamara paryavaran prabhavit ho raha hai.

Yah ek mahatvapurn vishay hai aur har kisi ko hamare paryavaran ko kaise bachaya jaye aur ise surakshit rakhane ke bare mein janana chahiye taki is grah par jivan ke astitv ko jari rakhane ke liye prakrti ka santulan sunishchit ho sake paryavaran nibandh 2 shabd jaisa ki ham sab log paryavaran se bhali bhati parichit hai, paryavaran vah hai jo prakirtik rup se hamare charo taraf hai aur prthvi par hamare dainik jivan ko prabhavit karata hai.

Jo hava ham har pal sans lete hai, pani jo ham apani dinacharya mein istemal karate hai, paudhen, janavar aur any jivit chije yah sab paryavaran ke tahat ata hai. Jab prakrtik chakr kisi bhi gadabadi ke bina sath sath chalata rahe tab ek paryavaran svasth vatavaran kaha jata hai prakrti ke santulan mein kisi bhi prakar ka badha vatavaran ko puri tarah prabhavit karata hai jo ki manav jivan ka nash kar deta hai insan ki unnat jivan star ke yug mein, vayu pradushan, dhvani pradushan, vanon ki katai, jal pradushan, mitti pradushan, aml varsha aur takaniki pragati ke madhyam se manushyo dvara kiye gaye any khataranak apadaon ke rup mein hamara pradushan kafi had tak prabhavit ho raha hai ham sabhi ko hamare prakrtik paryavaran ki raksha ke liye aur ise samany rup se surakshit rakhane ke liye ek sath shapath leni chahiye.

Svasth vatavaran prakrti ke santulan ko banaye rakhata hai aur sath hi sath prthvi par sabhi jivit chijon ko badhane, poshit aur vikasit karane mein madad karata hai.

Halanki ab kuchh takaniki unnati parinam svarup manav nirmit chije vatavaran ko kai prakar se vikrt kar rahin hain joki antatah prakrti ke santulan ko bigad rahi hai.

Kachare ki samasya

Ham apane jivan ko sath Kachare ki samasya sath is grah par bhavishy mein jivan ke astitv ko khatare mein dal rahe hain yadi ham prakrti ke anushasan ke khilaf galat tarike se kuchh bhi karate hain to ye pure vatavaran ke mahaul jaise ki vayu-mandal, jalamandal aur sthalamandal ko astavyast karati hai.

Prakrtik vatavaran ke alava, manav nirmit vatavaran bhi maujud hai jo ki praudyogiki, kam Kachare ki samasya mahaul, saundaryashastr, parivahan, avas, suvidhayen aur shaharikaran ke sath sambandhit hai manav nirmit vatavaran kafi had tak prakrtik vatavaran ko prabhavit karata hai jise ham sabhi ekajut hokar bacha sakate hain prakrtik vatavaran ke ghatak sansadhan ke rup mein upayog kiya jata hai halanki kuchh buniyadi bhautik jaruraton aur jivan ke uddeshy ko pura karane ke liye insan dvara isaka shoshan kiya jata hai hamen hamare prakrtik sansadhanon ko chunauti nahin deni chahiye aur paryavaran mein itana pradushan ya apashisht dalane mein rok lagani chahiye.

Hamen apane prakrtik sansadhanon ko mahatv dena chahiye aur prakrtik anushasan ke tahat unhen istemal karana chahiye. Yah hamen is grah par jivan jine ke liye sabhi chije deta hai. Halanki, hamare vatavaran ko bhi ye jaisa hai vaise hi banaye rakhane ke liye ham sab ki madad ki jarurat hoti hai, taki ye hamare jivan ko poshan de sake aur hamare jivan ko barbad na kare.

Manav nirmit praudyogikiy apada ki vajah se hamare paryavaran ke tatvon mein din ba din giravat a rahi hai. Ham apane paryavaran ko bachane ke tarike aur sabhi buri adaten jo ki hamare paryavaran ko din ba din nukasan panhucha raha hai ke bare mein janane ke liye hamen is abhiyan mein bhag lena chahiye ham prthvi ke har vyakti ke dvara uthaye gaye chhote kadam se bahut hi asan tarike se hamare paryavaran ko bacha sakate hain jaise ki; kachare ki matra kam karana, kachare ko thik se usaki jagah par fekana, poli baig ka istemal band karana, purane vastuon ko naye tarike se pun: Vah har chij jo ham apane jivan jine ke liye istemal karate hai vo paryavaran ke antargat ata hai jaise ki pani, hava, suraj ki roshani, bhumi, paundhen, janavar, jangal aur any prakrtik chijen.

Hamara paryavaran prthvi par svasth jivan ka astitv banaye rakhane mein ek bahut mahatvapurn bhumika nibhata hai. Halanki, adhunik yug mein hamara paryavaran manav nirmit takaniki unnati ke karan din ba din badtar hoti ja rahi hai.

Is prakar, paryavaran pradushan sabase badi samasya ban gayi hai jisaka ham aj samana kar rahe hain. Paryavaran ka dushitakaran kai rogon ko lata hai jisase insan puri jindagi pidit ho sakata hai.

Yah kisi samuday ya shahar ki samasya nahin hai, balki ye pure duniya ki samasya hai jo ki kisi ek ke prayas se khatm nahin ho sakata. Agar isaka thik se nivaran nahin hua to ye ek din jivan ka astitv khatm kar sakata hai. Har am nagarik ko sarakar dvara shuru ki gayi paryavaran suraksha karyakram mein bhag lena chahiye.

Yah vishvas karana mushkil hai, lekin sach hai ki har kisi dvara keval ek chhote se sakaratmak andolanon ki vajah se bigadate paryavaran mein bada badalav laya ja sakata hai. Vayu aur jal pradushan vibhinn bimariyon aur vikaron dvara hamare svasthy ko khatare mein dal rahe hain.

Aj kal ham kisi bhi chij ko sehatamand nahin kah sakate kyoki jo ham khate hai vo pahale se hi krtrim urvarakon ke dushprabhav se prabhavit ho chuka hai aur hamare sharir ko rogon se ladane ki chhamata ko kamajor kar diya hai yahi karan hai ki ham mein se koi bhi svasth aur khush rahane ke bavajud kabhi bhi rogagrast ho sakata hai.

Hamen vishv paryavaran divas mein bhag lena chahiye taki ham sakriy rup se paryavaran suraksha karyo mein bhag le sake paryavaran nibandh 6 shabd vo sabhi prakrtik chijen jo prthvi par jivan sambhav banati hai paryavaran ke antaragart ati hai jaise ki jal, vayu, sury ke prakash, bhumi, agni, van, pashu, paundhen, ityadi aisa mana jata hai ki keval prthvi hi pure brahmand mein ek matr aisa grh hai jaha jivan ke astitv ke liye avashyak paryavaran hai paryavaran ke bina yahan ham jivan ka anuman nahin laga sakate isiliye hamen bhavishy mein jivan ki sambhavana sunishchit karane ke liye apane paryavaran ko svasthy aur surachhit rakhana chahiye yah prthvi par rahane vale pratyek vyakti ki jimmedari hai har kisi ko age ana chahiye aur paryavaran ki suraksha ke abhiyan mein shamil hona chahiye.

Halanki, agar kisi bhi karan se ye chakr bigad jate hain to prakrti ka bhi santulan bigad jata hai jo ki antatah manav jivan ko prabhavit karata hai. Hamara paryavaran hajaro varsho se hamen aur any prakar ke jivo ko dharati par badhane, vikasit hone aur panapane mein madad kar raha hai.

Manushy prthvi par prakrti dvara banai gai sabase buddhiman prani ke rup mein mana jata hai isiliye uname brahmand ke bare mein pata karane ki utsukata bahot jyada hai joki unhen takaniki unnati ki disha mein le jata hai. Hanikarak rasayanon ke upayog dvara krtrim rup se taiyar urvarak jo ki mitti ko kharab kar rahe hain paroksh rup se hamare dainik khana khane ke madhyam se hamare sharir mein ekatr rahe hain ho.

Audyogik kampaniyon se utpann hanikarak dhuna dainik adhar par prakrtik hava ko pradushit kar rahe hain jo ki kafi had tak hamare svasthy ko prabhavit kar rahe hain kyoki ise ham har pal sans lete hain is vyast, bhid aur unnat jivan mein hame dainik adhar par chhoti chhoti buri adaton ka khyal rakhana chahiye.

Yah saty hai ki har kisi ke chhote se chhote prayas se ham hamare bigadate paryavaran ki disha mein ek bada sakaratmak badalav la sakate hain. Ham hamare svarth ke liye aur hamare vinashakari ichchhaon ko pura karane ke liye prakrtik sansadhanon ka galat upayog nahin karana chahiye.

Ham hamare jivan ko behatar banane ke liye vigyan aur praudyogiki vikas karana chahiye lekin hamesha yah sunishchit rahe ki bhavishy mein hamare paryavaran ko isase koi nukasan na ho.Yah kisi samuday ya shahar ki samasya nahin hai, balki ye pure duniya ki samasya hai jo ki kisi ek ke prayas se khatm nahin ho sakata.

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essay on kachre ki samasya Hindi. मित्र हम इस विषय पर अनुच्छेद लिखकर दे रहे हैं बाकी आप स्वयं लिखे-5/5(1). ganga nadi ki pradhaan shaakha bhaageerathi hai jo kumaayooain mein himaalaya ke gomukh naamak sthaan par gangotri himnad se niklati hai.

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